Washington Post discussion
The Current Discussion: Are Israeli Prime Minister Netanyahu and President Obama on a collision course over Iran and the Palestinian problem? What would be the consequences of a breach between the United States and Israel?
One of the assurances that Israel has always had is the unwavering support of Washington, both when Israel is harmed and when it acts to harm others in response to its own perception of threat. President Obama, it would seem, is taking a slight detour from this established principle of U.S. foreign policy; keeping Israel as the cornerstone of U.S. policy in the Middle East, but effectively seeking a dialogue with Iran and at the same time wanting to push both Israel and the Palestinians to work out peace. While on the face of it there is nothing new in this approach, look at it in the rhetorical context of how past American administrations have handled Middle East policy. President Obama's approach is more open-minded and more interesting. His call to lead the world through example and deeds rather than simply by bullying has resonated well with many countries.
The Israeli position, as much as it professes the need for peace, takes as a starting point that peace must meet Israeli demands, which of course include the immediate cessation of all nuclear activity by Iran and a dismemberment of Hamas in Palestine. Yes, Iran must stop any activity related to the procurement of nuclear weapons and open itself up for international monitoring. But by the same logic Israel, too, must come clean on its own nuclear weapons, which it does possess, and to come to an agreement with the IAEA on how it intends to dismantle its own nuclear arsenal. If the logic is that it needs them for its defense, then clearly other countries, be they Iran or Mongolia, can make the same argument. As for Hamas, we often forget that it was elected into power. While it does resort to violence, which it too must renounce, the fact remains that its political future must be decided by the ballot box and not by pressure from abroad.
President Obama will face the wrath of many of the hawks in the U.S. State Department on his foreign policy initiatives as he tempers threats with dialogue in the Middle East. While it may not win him friends on the right of the political spectrum, it will certainly bring back fairness to the attempt for peace on the region. The chief complaint for the past three or more decades has been that the U.S. government has never really been balanced and fair in its handling of the Arab world, especially when it came to the issue of Israel. I am not suggesting that President Obama will or should abandon Israel, though the sad truth is that when he does ask for moderation in U.S. support and seek fairness and dialogue, many will assume that Israel has been abandoned.
Israel's preferred solution for Iran would be to first bomb their suspected nuclear sites, as they did with Iraq in 1981. But the world is different place than it was then. It is also well known that after Pakistan acquired nuclear weapons capabilities, Israel drew up a contingency plan to use Sri Lankan airbases for which they had operational rights, to see if they could disable Pakistan's nuclear capability. The fact that all this never happened does not mean that Israel was never planning such moves. It highlights the underlying mindset of how Tel Aviv would wish to resolve things in the Middle East. Obama has a sincerity of purpose and a resolve for showing the way without force which his predecessor grossly lacked.
While people might assume a U.S.-Israel falling out with the new Obama policy, that's highly unlikely. Strains will appear, but a complete breakdown will not happen. It would be helpful if Israelis also understood that the constraints of world policy are complex. While peace in the Middle East is of paramount importance, there is a need to consider a strategic peace effort which is good for all, not just for a few. The consequences of these changes in U.S. policy will at worst mean a sulking Israeli Prime Minister and at best a realization that the road to peace in the Middle East does not only lead through Tel Aviv. If anything, it goes through all the capitals of the Middle East.
Showing posts with label Arabs. Show all posts
Showing posts with label Arabs. Show all posts
Tuesday, May 12, 2009
Wednesday, May 21, 2008
Arabs Must Accept Israel
My PostGlobal piece http://newsweek.washingtonpost.com/postglobal/anwer_sher/2008/05/arabs_must_accept_israel.html
The Current Discussion:Israel celebrated its 60th birthday last week. Will it survive to celebrate its 100th?
This may sound shocking coming from a Pakistani living in Dubai, but the reality is that Arabs must learn to accept Israel in their midst. While a great deal is said about Iranian leadership and Hamas wanting the destruction of Israel, if we move beyond the rhetoric, the country is there to stay.
Israel has come so far, irrespective of the controversies that surrounded its creation and its position on the Middle East political map. It will indeed make it to its 100th birthday. What will affect Arab perceptions of Israel is the way the country conducts itself. Yes, there are acts against Israel which are violent, and there are acts by Israel that create the conditions for violence to gain steam. But the issue of forcibly taking Arab lands is real: part of the inherent problem lies in claims that since an Arab farmer does not have proof of land ownership, the State of Israel can then take it.
I am not suggesting that violence on the part of the Arabs is an answer, but there is enough liberal thought on both sides to acknowledge that both have done wrongs and that these need to be stopped and then corrected wherever possible. There is a consensus among most NGOs that Israel's track record on human rights in the Occupied Territories is appalling; its surprising that a people who suffered the Holocaust at the hands of the Nazis could themselves treat people with such indignity in their own lands. This is of course not a reason to wish for an end to Israel, but more an appeal to the voices of reason on both the Arab and the Israeli sides, to bring about tolerance, acceptance and fairness into the equation.
Thus, the question is not whether Israel will make it to its 100th birthday, but in what manner will it conduct itself as it does so? In a 2004 report on Israel, Amnesty International claimed:
"…abuses committed by the Israeli army constituted crimes against humanity and war crimes, including unlawful killings; extensive and wanton destruction of property; obstruction of medical assistance and targeting of medical personnel; torture; and the use of Palestinians as human shields."
People will suggest that I am ignoring Arab violence against Israel. I am not. I am merely asking critics be fair and look ahead and see that it takes two hands to clap. I wish Israel well, as I do all its neighbors.
The Current Discussion:Israel celebrated its 60th birthday last week. Will it survive to celebrate its 100th?
This may sound shocking coming from a Pakistani living in Dubai, but the reality is that Arabs must learn to accept Israel in their midst. While a great deal is said about Iranian leadership and Hamas wanting the destruction of Israel, if we move beyond the rhetoric, the country is there to stay.
Israel has come so far, irrespective of the controversies that surrounded its creation and its position on the Middle East political map. It will indeed make it to its 100th birthday. What will affect Arab perceptions of Israel is the way the country conducts itself. Yes, there are acts against Israel which are violent, and there are acts by Israel that create the conditions for violence to gain steam. But the issue of forcibly taking Arab lands is real: part of the inherent problem lies in claims that since an Arab farmer does not have proof of land ownership, the State of Israel can then take it.
I am not suggesting that violence on the part of the Arabs is an answer, but there is enough liberal thought on both sides to acknowledge that both have done wrongs and that these need to be stopped and then corrected wherever possible. There is a consensus among most NGOs that Israel's track record on human rights in the Occupied Territories is appalling; its surprising that a people who suffered the Holocaust at the hands of the Nazis could themselves treat people with such indignity in their own lands. This is of course not a reason to wish for an end to Israel, but more an appeal to the voices of reason on both the Arab and the Israeli sides, to bring about tolerance, acceptance and fairness into the equation.
Thus, the question is not whether Israel will make it to its 100th birthday, but in what manner will it conduct itself as it does so? In a 2004 report on Israel, Amnesty International claimed:
"…abuses committed by the Israeli army constituted crimes against humanity and war crimes, including unlawful killings; extensive and wanton destruction of property; obstruction of medical assistance and targeting of medical personnel; torture; and the use of Palestinians as human shields."
People will suggest that I am ignoring Arab violence against Israel. I am not. I am merely asking critics be fair and look ahead and see that it takes two hands to clap. I wish Israel well, as I do all its neighbors.
Monday, October 22, 2007
Sher Value: Thought and Action
As the ink on these pages begins to dry out, hundreds of delegates to the Festival of Thinkers will have commenced the proceedings of the gathering, which brings together Nobel Laureates, powerful media personalities and people who have made a difference. While the Festival of Thinkers conjures the image of a hall full of people sitting in exaggerated poses, hand under chin, contemplating and pondering, the reality is that it sets a wonderful stage for bringing together people on a platform from where if nothing, understanding will emerge.
We do live in a fragile world, where issues from global warming to man made political disasters are threatening large populations of humanity. There is a greater effort being made to destroy what humanity has rather than build something for the future. It is therefore all the more important that efforts like this Festival serve not only as a platform for bringing people together for discussions, but also to move the mind set into action, into creating concrete accountable action plans for change.
Today there are hundreds of alliances and foundations for bringing change and welfare to humanity and earth, and they all are carving out a nice, positive role. What we need to consider is to move the envelope of experience further out, and think of such a platform as the Festival of Thinkers to become the aggregator of these alliances under a banner of ‘humane thought’. Such a collective will serve a huge purpose to aggregate alliances, charities and foundations to bring about structural changes in the body of society and economic and eco systems to allow for sustainable recovery. The most vital element today is coordinating the efforts of so many noble minded alliances and charities into a concerted policy of action .
Some years back I recall with the earthquake in Pakistan there were tons of agencies, charities and foundations pouring in aid, and resources to help in the earthquake devastated areas but it cannot be over looked that a large number of these relief efforts were actually duplicating themselves, causing actually a waste in the system of care. The Festival therefore allows people of a diverse range of cultures, educations and attitudes to sit together an work out an agenda of social change which will be followed up and not merely left behind on the delegates tables to be cleaned out the next day.
We live in a world where we need understanding, compassion and empathy. We need to understand why we have, mostly in the past 100 years, undone the quality of life that our future generations could have enjoyed. We have to pause at this moment and create the synergy that is needed between thought, business and compassion. Our model of tomorrow cannot be politically utilitarian; neither can it be economically and socially myopic because the results of these will be catastrophic. A Festival of Thinkers must create an idiom of thought which will force us to make a difference.
We do live in a fragile world, where issues from global warming to man made political disasters are threatening large populations of humanity. There is a greater effort being made to destroy what humanity has rather than build something for the future. It is therefore all the more important that efforts like this Festival serve not only as a platform for bringing people together for discussions, but also to move the mind set into action, into creating concrete accountable action plans for change.
Today there are hundreds of alliances and foundations for bringing change and welfare to humanity and earth, and they all are carving out a nice, positive role. What we need to consider is to move the envelope of experience further out, and think of such a platform as the Festival of Thinkers to become the aggregator of these alliances under a banner of ‘humane thought’. Such a collective will serve a huge purpose to aggregate alliances, charities and foundations to bring about structural changes in the body of society and economic and eco systems to allow for sustainable recovery. The most vital element today is coordinating the efforts of so many noble minded alliances and charities into a concerted policy of action .
Some years back I recall with the earthquake in Pakistan there were tons of agencies, charities and foundations pouring in aid, and resources to help in the earthquake devastated areas but it cannot be over looked that a large number of these relief efforts were actually duplicating themselves, causing actually a waste in the system of care. The Festival therefore allows people of a diverse range of cultures, educations and attitudes to sit together an work out an agenda of social change which will be followed up and not merely left behind on the delegates tables to be cleaned out the next day.
We live in a world where we need understanding, compassion and empathy. We need to understand why we have, mostly in the past 100 years, undone the quality of life that our future generations could have enjoyed. We have to pause at this moment and create the synergy that is needed between thought, business and compassion. Our model of tomorrow cannot be politically utilitarian; neither can it be economically and socially myopic because the results of these will be catastrophic. A Festival of Thinkers must create an idiom of thought which will force us to make a difference.
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